Gender identity: the latest social contagion
There is nothing new about teenage crazes, but this one is especially troubling.
One of my shortest-lived jobs was as a teacher at a school for girls near Sloane Square in London. I resigned after just two weeks because the headmistress was a religious zealot who had objected to me teaching a text which featured a gay character. In my resignation letter, I explained that I wasn’t prepared to work at a school which fostered such antediluvian attitudes. I stayed on to finish the term, but was delighted when I eventually made my escape.
I had previously worked at a boys’ school, and I soon noticed that there were some broad differences that manifested in an all-female environment. One of the most concerning was that many of the girls were engaged in what can only be described as competitive starvation. During lunch duties, I was warned to keep an eye out for pupils who had taken just a single lettuce leaf from the salad bar. If I saw any girl doing so, I was told I must immediately intercept her and demand that she return and fill her plate.
My first teaching post had been at a co-ed school in which cutting one’s own skin was the fashion. We even had a visiting expert telling us how to encourage these pupils to hold ice cubes in their hands until they felt shooting pains as a substitute for the razor. I remember at the time thinking that this wasn’t the best advice, but I was too green to raise an objection. Besides, this speaker had spent a considerable part of the session reminiscing about a shepherd she had once counselled who had, over the course of many months on the hillside, used a sharp wire to whittle his penis so that it eventually became forked. To this day, I am none the wiser as to the purpose of this anecdote.
But the shift from cutting to starvation was striking. At the former school, pupils were not refraining from food, and at the latter there were very few who were injuring themselves with blades. It was almost as though only one form of self-harm could predominate at any given time. And when a small group started doing it, the trend spread with remarkable rapidity. I hadn’t seen an equivalent back when I was teaching boys.
I have since learned that social contagions are especially common among teenage girls, and that there are numerous historical precedents for this. I have written elsewhere about the Salem witch trials of 1692-93, in which a group of girls began seeing demons in the shadows and accusing members of their own community of being in league with the Devil. Then there were the various “dancing plagues” of the middle ages which seemed to impact young women in particular. In 1892, girls at a school in Germany began to involuntarily shake their hands whenever they performed writing exercises. And when I visited Sweden last year, I was told about a local village where, during the medieval period, the girls all inexplicably began to limp.
It's perfectly clear that the latest social contagion to take hold in the western world is that of girls identifying out of their femaleness, either through claims that they are trans or non-binary. Whereas in 2012, there were only 250 referrals (mostly boys) to the NHS’s Gender Identity Development Service (GIDS), by 2021 the figure had risen to more than 5,000 (mostly female) patients. Gender activists like to claim that this is simply the consequence of more people “coming out” as society becomes more tolerant, and at the same time insist that it has never been a worse time to be trans. Consistency is not their strong suit.
Of course there are no easy answers as to the explosion of this latest fad, but surely the proliferation of social media has something to do with it. Platforms such as TikTok are replete with activists explaining to teenagers that their feelings of confusion are probably evidence that they have been “born in the wrong body”. For pubescent girls who are uncomfortable with their physiological changes, as well as sudden unwanted male sexual attention, the prospect of identifying out of womanhood makes complete sense. These online pedlars have some snake-oil to sell. And while a limping epidemic in a medieval village would be unlikely to spread very far, social contagions cannot be so confined in the digital age.
Much of this is reminiscent of the recovered memory hysteria of the late twentieth-century, when therapist cranks promoted the idea that most victims of sexual abuse had repressed their traumatic memories from childhood. It led to numerous cases of people imagining that they had been abused by parents and other family members, and many lives were ruined as a result. One of the key texts in this movement was The Courage to Heal (1988) by Ellen Bass and Laura Davis, which made the astonishing and unevidenced claim that “if you are unable to remember any specific instances… but still have a feeling that something abusive happened to you, it probably did”.
A common feature of social contagions is that they depend upon the elevation of intuition over material reality. Just as innocent family members were accused of sexual abuse because of “feelings” teased out by unscrupulous therapists, many girls are now being urged by online influencers to trust the evidence of their emotions and accept a misalignment between their body and their gendered soul. We are not talking here about the handful of children who suffer from gender dysphoria, but rather healthy children who have been swept up in a temporary craze.
Activists have been quick to demonise the entire notion of “social contagion” as a “transphobic talking point”, but the evidence for it is now indisputable. The review into paediatric gender treatment by Dame Hilary Cass is due to be published this Wednesday, and is likely to include recommendations that schools stop the “social transitioning” of children. The interim review had already pointed out that enabling pupils to adopt alternative names, pronouns and dress codes was “not a neutral act”. And there is mounting evidence that such an approach consolidates a child’s psychological conceptualisation of herself as a member of the opposite sex. While social transitioning is seen as compassionate, in reality is causes long-term harm.
It would seem that teenage girls will always be prone to these social contagions, but some are more damaging than others. Whereas limping and dancing and trembling can be overcome, the lifelong impact of puberty blockers, cross-sex hormones and surgery will not be so transient. Let’s hope this particular hysteria soon goes the way of all the others.
I was reminded of the satanic ritual abuse panic of the 1990s while reading this, another 'craze' that the UK imported from the US, and which involved social workers taking children away from their falsely accused parents. (Iirc, although her name escapes me, one of the prominent authority figures at the centre of this in the UK, is now active in the US in the trans 'healthcare' promotion scene.) Ironically, if you Google satanic panic, you get a lot of results where defenders of gender ideology are accusing those who are opposed to the grooming of children as engaging in a similar panic, when in fact it is the other way around. These kind of reversals, projections and outright revisionism are, of course, a key feature of 'queer' praxis. (Incidentally, wrt social contagion, did you ever come across the related, weird TikTok phenomenon of girls - mostly - exhibiting ticks and other Tourettes-like symptoms? I believe it's associated with the current fad for otherwise healthy youth to adopt mental health conditions - like ADHD, OCD, etc - so as to not be left out of having a fashionable, victim-identity condition.; another contagion which overlaps with 'trans'.)
Thanks Andrew, the adults pushing this ideology should be held to account at some stage, for the harm they are causing. I can understand that there are unscrupulous snake oil salesman who are being paid to push this ideology, such as online influencers and providers of training and school schemes of work. There’s a lot of money to be made. But I have no understanding for teachers, politicians and other professional people who are continuing to push this in the face of all the evidence. I feel only anger for them, whatever motivation they think they might have. There’s no excuse for their ignorance and ideological capture.